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Written by Chandan   

VIKRAMSHILA UNIVERSITY

The royal university of Vikramsila, 38 km from Bhagalpur ranks next to Nalanda and owes its origin to Dharmapala (770-810 A.D.), the devout Pala king who loved to call himself Paramasaugata (chief worshipper of the Buddha)and was a great patron of Mahayana Buddhism.Dharmapala was impressed by two things which prompted him to establish Vikramsila university. Firstly, the rocky hillock anchored around the confluence of Kosi and Ganga at Vateshwarasthan was not only a scenic attraction but a popular tantric site as evident from the presence of a Kali temple (instead of Parvati’s) in front of Shiva temple, besides various other caves and rock cut sculptures dating back to the 6\7th century A.D. Secondly, the place was associated with pilgrimage due to Uttarbahini which drew large crowds during Varsavardhana.Unlike Nalanda, sources of information on Vikramsila is confined to Tibetan texts and they make us believe that Dharmapala in his earlier birth was an accomplished acharya, Kampilya, who had attained siddhi or perfection in Mahayana mudra mysticism here and was determined to build a monastery one day.

 

MANDAR HILL

Mandar Hills (50 km), steeped in legend and laced with landscape of extraordinary splendour exposes the 800 feet high granite hill. Mandar is associated with amritmanthana which suggests that the hill was used by the gods to churn the ocean to procure amrit. The serpent, Basukinaga offered to serve as the rope and has left behind an impression of the coil on the granite hill. It is believed that panchjanya, the conch shell used in Mahabharat War was discovered here in the Sank kund. The puranas refer to various sacred places on the hill which is also believed to be the abode of Vishnu under the title of Madhusudana or the destroyer of a demon called Madhu who was killed by Vishnu and then covered by the Mandar hill. Kalidasa’s kumarasamahava refers to foot marks of Vishnu on the slopes of Mandar.The hill is replete with relics of bygone ages. Besides inscriptions and statues there are numerous rock cut sculptures depicting various Brahmanical images. The hill is equally revered by the Jains who believe that their 12th Tirthankara attained nirvana here on the summit of the hill.

Khanqah-I-Shahbazia

An Institutation Khanqah-i-Shahbazia was a highly reputed institution with a rich library and a rallying centre for scholars and men of learning. One of the five jurists invited by Aurangzeb for the compilation of his famous Fatwa-i-Alamgiri was Mir Muhammad Raadhi from Bhagalpur.

In 1669 he received a daily allowance of three rupees and was later raised to the rank of an Amir. Sheikh Nizam, another noted theologian of his times was also welcomed to the Mughal court.Khangah-i-Shahbazia, Mullachak, adjoining the Bhagalpur Railway Station continues to be a flourishing seminary under the care of the 13th generation of the descendants of Maulana Shahbaz.

The Sajjadah Nashin (direct descendent) is supposed to spend his life within the boundries of the Khangah. He leads the prayer, takes care of the various charitable projects and indulges in spiritual services.

According to tradition they are exempted from appearance in any court of law.A visit to the Khangah springs a number of surprises like the oldest mosque in Bhagalpur wrapped in black dome. The typical Bengali roof over the medieval tombs houses the Kadam-i-Rasool (foot print of the prophet) and other memorabilia dating back to the medieval days.

The library of the Khangah is rich in Arabic and Persian theological works, which includes hand written books dating back to the days of Maulana Shahbaz.

One of the prized collection of the library includes the Holy Quran transcribed by Murshid Quli Khan, the Nawab of Murshidabad who was fond of donating his works to various Khangahs and even setting aside an allowance for their daily broadcast.

 

SHAHJANGI

 

This is situated in west-south from 2 Km. of Bhagalpur Railway Station. This is the place of IBADAT. The PAHLAM OF Mhuharam is taken at this place.

 

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